Freitag, 27. Mai 2011
yms: Social media conference
urmila, 15:29h
The topic of our summit are the Arab revolutions and the social media. This is a sensitive issues, since not all revolutions have been finally victorious yet and the revolutionaries could be persecuted by the old (or new?) regimes. Thus I raised the question, whether one could restrict social media (twitter, youtube, etc.) coverage of the summit. To this there was the clear answer (as far as I understood it): We are at a social media conference and thus cannot restrict social media! I do not get the point. Social media coverage does not have to be unlimited. One should be able to discuss, which coverage is suitable for a topic or not. One definitely needs to consider security issues. And even if it is impossible to restrict all coverage, one can tell everybody present that one asks not do certain things. Then at least unintended leakages can be controlled.
I want to be able to say things (also at public events), which will not be published. It is something different if somebody publishes an audio or video recording or a direct transcript of what I said and if people say that I said. In the latter case I can always claim that I was misquoted, in the first cases there is proof I said something. But if there is a danger of everything being quoted and published, then there is a restriction to what can be said in (semi) public and I would consider that a loss to debate culture.
I would like to have a discussion about the ethical limits of social media coverage.
I want to be able to say things (also at public events), which will not be published. It is something different if somebody publishes an audio or video recording or a direct transcript of what I said and if people say that I said. In the latter case I can always claim that I was misquoted, in the first cases there is proof I said something. But if there is a danger of everything being quoted and published, then there is a restriction to what can be said in (semi) public and I would consider that a loss to debate culture.
I would like to have a discussion about the ethical limits of social media coverage.
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yms: Not moving to Germany
urmila, 15:15h
The other day we were talking about how difficult it is to get a Schengen visa. And I told some Arab participants how in Germany there is the image, that everyone wants to live in Germany. This met quiet some disbelieve from my colleagues. One said wonderingly "I have never thought about going to Germany". The other was very vocal and gave a list of things why she would never move to Germany (where she has already been on visits):
Never move to a place where there are no elevators.
Never move to a place where there is no air conditioning.
Never move to a place where you have to use public transport.
Never move to a place where you get only sandwiches for lunch.
Never move to a place where there are no elevators.
Never move to a place where there is no air conditioning.
Never move to a place where you have to use public transport.
Never move to a place where you get only sandwiches for lunch.
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yms: Interview
urmila, 15:10h
The Young Media Summit is a meeting of journalists, organised by journalists and reported on by journalists. So there is much opportunity to think about journalism, how it works, what representations are made, etc.
Yesterday I overheard a conversation between two journalists. The first told the second that s/he wanted to interview him/her, but that actually s/he did not need to really interview him/her, because s/he had already written the interview from things s/he had heard him/her saying in different conversations during the summit. So the second journalist only needed to read the interview and see what corrections were needed. And thus the interview was concluded.
But if it is an authorised text, not a transcript of an interview, why frame it as an interview? As a reader I have certain images, what an interview should be. And this production process does not fit with it. I would feel cheated, if I was presented by such an interview. It very much reminded me of the discussions around this years Kisch-Preis in Germany.
Yesterday I overheard a conversation between two journalists. The first told the second that s/he wanted to interview him/her, but that actually s/he did not need to really interview him/her, because s/he had already written the interview from things s/he had heard him/her saying in different conversations during the summit. So the second journalist only needed to read the interview and see what corrections were needed. And thus the interview was concluded.
But if it is an authorised text, not a transcript of an interview, why frame it as an interview? As a reader I have certain images, what an interview should be. And this production process does not fit with it. I would feel cheated, if I was presented by such an interview. It very much reminded me of the discussions around this years Kisch-Preis in Germany.
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yms: Where are you from?
urmila, 15:01h
When we were working together on our blog post one German representative of the organisators of the summit came to us and asked us, where we are from. So we answered: Palestine, Lebanon, Berlin. Hearing my reply she seemed to be a bit confused and then said that this was not visible, since we three worked together so well (which we did). Up till then I had thought it was an innocent question. We are all from different places and it is interesting to know where we are from. But her reaction made me rethink. Why did she have to tell us, that it was not visible that I am from Berlin? Is it so unusual that Germans and Arabs work together? If it is, then what is the point of the summit? Or was it rather the case that she did not think I do not look German and she somehow tried to hide that she had not recognised me as German?
Yesterday at our panel discussion asked me where I am from. As far as I remember we were talking German. And I was wearing my Salwar Kamiz from Agra. So I told him first Germany and then "One can see that I am from Germany, can't one?" And he took it quiet well.
PS 28.05.11:The woman at the reception (in the new hotel) asked me where I am from, my name sounded interesting to her. She did not expect me answering Germany, but then without ado shifted to talk German with me, since she is German as well.
Yesterday at our panel discussion asked me where I am from. As far as I remember we were talking German. And I was wearing my Salwar Kamiz from Agra. So I told him first Germany and then "One can see that I am from Germany, can't one?" And he took it quiet well.
PS 28.05.11:The woman at the reception (in the new hotel) asked me where I am from, my name sounded interesting to her. She did not expect me answering Germany, but then without ado shifted to talk German with me, since she is German as well.
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yms: Globalisation
urmila, 14:50h
The cafe we went to yesterday was Cilantro. It could have been anywhere in the world (maybe except for Germany - there these cafe shops are not yet that common). Some years back at a conference in Seoul we went to a similar place. Last weekend in Frankfurt we had breakfast in a similar place. The places where the globalised elites go to. Here with a menu only in English (in Germany I do not think it was solely in English, in Korea I do not remember).
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Protests at Tahrir Square
urmila, 14:44h
I am still sitting in my posh hotel room, taking advantage of the internet, the air conditioning and the safety. Today major protest are planed at Tahrir Square. Everybody is going there. I do not, because I am too illiterate. I know to little about the protest, Cairo and the language. I would hardly understand the things happening. And if it becomes dangerous, I would understand even less and be a burden on anybody taking care of me.
At the moment sitting in my hotel room, I hear a male voice outside. Most probably it is a praying voice, because at the moment it seems to be a religious chant. But it could also be something revolutionary (or something else). I just know too little. And that is why I will stay in a safe place, catering for illiterate people like me.
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yms: Connecting to the internet
urmila, 14:38h
During research trip we took refuge from the heat in one of the upmarket coffee shops. It provides internet access and one of my colleagues stubornly tried to connect to it, fully absorbed in the process.
So drinking a cold drink, not having a smart phone and nothing to read with me, I had much time thinking about the new social media. Why is it that is so important to be always online? Why do you seem to forget the people around you? Don't you talk with each other anymore? Do I need a smart phone to be able to communicate with people?
Once the internet connection was established, my colleague got new information about what happens around us, told us about a blocked road close by. So yes, it makes sense to check the internet, especially in revolutionary times.
And he said he had needed a quiet time. I very much understand that.
Thus (non-)communication is much more complex than it seemed to me on the first glance.
So drinking a cold drink, not having a smart phone and nothing to read with me, I had much time thinking about the new social media. Why is it that is so important to be always online? Why do you seem to forget the people around you? Don't you talk with each other anymore? Do I need a smart phone to be able to communicate with people?
Once the internet connection was established, my colleague got new information about what happens around us, told us about a blocked road close by. So yes, it makes sense to check the internet, especially in revolutionary times.
And he said he had needed a quiet time. I very much understand that.
Thus (non-)communication is much more complex than it seemed to me on the first glance.
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yms: The usual sexism
urmila, 14:31h
Deutsche Welle TV produced a talk show including participants from the summit. The moderator told the participants should come early, because there are five "girls" on the show and they will take much time doing the make up. When I asked why the "girls", one of the participants said "because he is a sexist" and he jokingly confirmed this, explaining further how for "girls" with their hair make up takes longer than for men like him. (One of the participants was Helga, whose hair is definitely shorter than his, but I have to admit she got much more make up than him.) See the making of video for another of his casual, supposedly innocent sexist remarks (the short haired "girl", the "girl" with the scarf and the male participant are not featured during the make up session).
PS: On the last day we have to fill in evaluation sheets. We comment on them not really being anonymous and my neighbour says, one can distinguish male and female handwritting. Looking at my evaluation sheet, he, however, has to admit that mine is not clearly female. Joining in the biologistic argument I argue that my handwritting is not so female because I have a small beard and my hormones are not ok. He seems confused.
PS: On the last day we have to fill in evaluation sheets. We comment on them not really being anonymous and my neighbour says, one can distinguish male and female handwritting. Looking at my evaluation sheet, he, however, has to admit that mine is not clearly female. Joining in the biologistic argument I argue that my handwritting is not so female because I have a small beard and my hormones are not ok. He seems confused.
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Donnerstag, 26. Mai 2011
yms: Illiterate
urmila, 02:36h
My post on Young Media Summit
There is more to blog about the last day, but it is already far too late in the night. I will do that later.
PS: 01.06.11: Michael's experiences are similar to mine.
There is more to blog about the last day, but it is already far too late in the night. I will do that later.
PS: 01.06.11: Michael's experiences are similar to mine.
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Mittwoch, 25. Mai 2011
yms: Twitter
urmila, 02:34h
Almost all of the participants have twitter accounts. And many of them twitter during the whole day. I have to admit twitter for me is still a new technology, I neither write nor read. And I can think of scenarios were synchronous twittering is important. So, for example, there will be protests on the Tahrir Place on Friday. I understand that twittering is a good way of mobilising and spreading news during the protests. But why is anybody interested in live comments from our summit? Nobody can join, the information could also be spread later. Why twittering from the conference? I have read some of the tweets during the sessions and did not find an answer to my questions. I also do not get the point of just quoting one phrase from a talk. In this form decontextualised they do not make much sense for me. Writing and reading the tweets would take my concentration away from what is being said. And I also have the feeling that information can be spread too quickly with the web community, before one is really thinking about whether this is secure for all those involved.
I know that this post can be read as a conservative rejection of a new technology. And there might be some truth in this, because it is a technology I do not use. But at the same time I claim that we have to think about when synchronity of reporting makes sense and when maybe it is not so important or even a bad idea. Only because we have a technology we do not have to use it for all purposes and all the time.
And I am still wondering what the tweet of one of the participants that she is hiding her anti-feminism as so many participants are talking about feminism is meant to do. Is it making a statement against feminism for the other participants, who can follow the tweets, and is thus the opposite of hiding? If so, why is there the claim of hiding? I obviously do not get it.
PS 29.11.11: Currently the next Young Media Summit is staged in Tunis. Since I was a participant at the last one and I know some of the participants of the current one, I am interested in what is happening there. Thus I once in a while check their tweets and the Facebook site. Unfortunately, my impression from above, however, gets confirmed. The tweets provide me with totally unsatisfying information. Lots of it is totally uninteresting to me (in particular the advertisment posts in between for yms) and what is interesting is far too brief to get an impression of what is happening. Thus I have still not progressed in understanding why one should tweet from such a conference and why one should read the tweets.
I know that this post can be read as a conservative rejection of a new technology. And there might be some truth in this, because it is a technology I do not use. But at the same time I claim that we have to think about when synchronity of reporting makes sense and when maybe it is not so important or even a bad idea. Only because we have a technology we do not have to use it for all purposes and all the time.
And I am still wondering what the tweet of one of the participants that she is hiding her anti-feminism as so many participants are talking about feminism is meant to do. Is it making a statement against feminism for the other participants, who can follow the tweets, and is thus the opposite of hiding? If so, why is there the claim of hiding? I obviously do not get it.
PS 29.11.11: Currently the next Young Media Summit is staged in Tunis. Since I was a participant at the last one and I know some of the participants of the current one, I am interested in what is happening there. Thus I once in a while check their tweets and the Facebook site. Unfortunately, my impression from above, however, gets confirmed. The tweets provide me with totally unsatisfying information. Lots of it is totally uninteresting to me (in particular the advertisment posts in between for yms) and what is interesting is far too brief to get an impression of what is happening. Thus I have still not progressed in understanding why one should tweet from such a conference and why one should read the tweets.
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